Slide 1

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 2

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2750
2700
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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 3

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
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3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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3950
3900
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3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
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3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 4

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3950
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
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3450
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3250
3200
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 5

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 6

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 7

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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3950
3900
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3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 8

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
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250

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000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
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1700
1750
1800

Strange Coincidence / Same Time?

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1900
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2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 9

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 10

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 11

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3200
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3100
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 12

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 13

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 14

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

2250
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2150
2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 15

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 16

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 17

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 18

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 19

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
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3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 20

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 21

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 22

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
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2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 23

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 24

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 25

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2750
2700
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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 26

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

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1600
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1500
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1400
1350
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1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 27

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3950
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3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
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3450
3400
3350
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3250
3200
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 28

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 29

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
3500
3450
3400
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3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
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2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 30

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 31

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
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3250
3200
3150
3100
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 32

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 33

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 34

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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3950
3900
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3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 35

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
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250

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000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
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1700
1750
1800

Strange Coincidence / Same Time?

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1900
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2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 36

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 37

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 38

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3200
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3100
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 39

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 40

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 41

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

2250
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2150
2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 42

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 43

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 44

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 45

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 46

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
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3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 47

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 48

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 49

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
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2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 50

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 51

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 52

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2750
2700
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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 53

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

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1600
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1500
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1400
1350
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1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 54

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3950
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3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
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3450
3400
3350
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3250
3200
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 55

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 56

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
3500
3450
3400
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3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
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2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 57

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 58

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
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3250
3200
3150
3100
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 59

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 60

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 61

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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3950
3900
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3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 62

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
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250

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000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
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1700
1750
1800

Strange Coincidence / Same Time?

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1900
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2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 63

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 64

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 65

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3200
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3100
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 66

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 67

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 68

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

2250
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2150
2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 69

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 70

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 71

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 72

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 73

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
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3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 74

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 75

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 76

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
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2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 77

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 78

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 79

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2750
2700
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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 80

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

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1600
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1500
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1400
1350
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1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 81

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3950
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3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
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3450
3400
3350
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3250
3200
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 82

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 83

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
3500
3450
3400
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3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
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2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 84

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 85

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
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3250
3200
3150
3100
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 86

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 87

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 88

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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3950
3900
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3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 89

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
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250

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000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
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1700
1750
1800

Strange Coincidence / Same Time?

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1900
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2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 90

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 91

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 92

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3200
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3100
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 93

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 94

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 95

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

2250
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2150
2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 96

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 97

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 98

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 99

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 100

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
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3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 101

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 102

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 103

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
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2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 104

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 105

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 106

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2750
2700
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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 107

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

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1600
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1500
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1400
1350
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1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 108

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3950
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3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
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3450
3400
3350
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3250
3200
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 109

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 110

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
3500
3450
3400
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3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
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2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 111

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 112

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
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3250
3200
3150
3100
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 113

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 114

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 115

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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3950
3900
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3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 116

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
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250

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000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
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1700
1750
1800

Strange Coincidence / Same Time?

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1900
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2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 117

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 118

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 119

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3200
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3100
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 120

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 121

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 122

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

2250
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2150
2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 123

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 124

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 125

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 126

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 127

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
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3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 128

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 129

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 130

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
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2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 131

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 132

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 133

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2750
2700
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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 134

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

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1600
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1500
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1400
1350
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1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 135

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3950
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3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
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3450
3400
3350
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3250
3200
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 136

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 137

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
3500
3450
3400
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3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
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2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 138

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 139

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
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3250
3200
3150
3100
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 140

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 141

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 142

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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3950
3900
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3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 143

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
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250

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000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
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1700
1750
1800

Strange Coincidence / Same Time?

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1900
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2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 144

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 145

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 146

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3200
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3100
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 147

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 148

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 149

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

2250
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2150
2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 150

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 151

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 152

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 153

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 154

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
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3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 155

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 156

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 157

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
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2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 158

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 159

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 160

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2750
2700
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2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 161

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

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1600
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1500
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1400
1350
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1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 162

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3950
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3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
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3450
3400
3350
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3250
3200
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 163

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 164

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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3950
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
3500
3450
3400
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3300
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
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3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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3900

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
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2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 165

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 166

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
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3250
3200
3150
3100
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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 167

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
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3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 168

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 169

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3450
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3200
3150
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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3950
3900
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3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 170

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
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250

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000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
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1700
1750
1800

Strange Coincidence / Same Time?

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1900
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2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 171

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

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His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 172

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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3650
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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

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2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 173

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
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3200
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3100
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3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
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3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 174

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 175

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 176

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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3550
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3450
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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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3100
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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

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2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

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Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

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2450
2400

2250
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2150
2100
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2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 177

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
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3300
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3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 178

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750
3700
3650

Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

3600
3550
3500
3450
3400
3350
3300
3250
3200

This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

3150
3100
3050
3000

2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

Mankind's First Millennium
4000
3950
3900
3850
3800
3750

Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

3700
3650
3600
3550
3500

The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
4000

In fact we should take notice that no decendent of Adam
has lived past one day.

3950
3900

3800
3750
3700

Seth 912 yrs

3850

Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

3650
3600
3550
3500
3450
3400
3350
3300
3250
3200
3150
3100
3050
3000

Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.


Slide 179

God's Millennial Plan

Regardless of who you approach on the streets today, whether sinner or saint;
They are conscious of the fact that time is about to run out for planet earth.
They know that some events of major proportion are about to take place.
But without the light of God's Word, they really don't have a clue as to what
they are, or when they will take place.
Yet from the beginning, God has revealed the events of the end-time. This
has been done two ways: through His prophetic Word, and by past events
recorded in the Scriptures that reveal the future in a very unique way.

God in His infinite wisdom has placed signs in His Word along our journey into eternity,
to let us know when we are on the right track. Many end-time events are foreshadowed
in the beginning of the Old Testament, and their confirmations are interwoven into the
New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:
In Isaiah, chapter 46, we find our first key to unlocking the revelation of many
end-time events:
Isa 46:9 Remember the former things of old: for I am God, and
there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure:
It seems that God has given us a blueprint in the
Genesis account which extended from the
creation of Adam to the end .

There is a sequence of events that must transpire in God's timing to fulfill
the prophetic Scriptures. The question then becomes, what form or fashion did he
choose to relay these events to us? This Scripture states that Jesus opened His
mouth in parables.
Mathew 13:35 That it might be fulfilled which was spoken by
the prophet, saying, I will open my mouth in parables; I will
utter things which have been kept secret from the foundation
of the world.
Matthew 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.

Matthew 13:10 And the disciples came, and said unto him, Why speakest
thou unto them in parables?
Matthew 13:11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not
given.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken
away even that he hath.

So, it goes with out saying, that as Christian’s we should not be caught
by surprise or be confused as to God's plans for mankind or the timing
of these earth-shaking events. Yet Jesus said:

Luke 21:26 Men's hearts
failing them for fear, and
for looking
after those things which
are coming on the earth:
for the
powers of heaven shall be
shaken.

There are chaotic times immediately ahead for the inhabitants of
planet earth who refuse to heed God's prophetic warning and
continue to walk in their own darkness defying God who created
them.
The prophet Malachi gives us a glimpse of their judgement:
Malachi 4:1 For, behold, the day cometh, that shall
burn as an oven; and all the proud, yea, and all that
do wickedly, shall be stubble: and the day that
cometh shall burn them up, saith the LORD of hosts,
that it shall leave them neither root nor branch.

We have all heard people say, “I've been hearing for many years that we
are living in the last days, so that couldn't be true.”
Hebrews, chapter 1, gives us a valuble clue concerning this matter.
Heb 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom
also he made the worlds;
We know that God has been speaking to us through His Son for almost
two thousand years. However, in Luke 13:31,32 it seems that Jesus
alluded to the third day, which could be prophetic of the millenial reign
of Christ.
Luk 13:31 The same day there came certain of the Pharisees,
saying unto him, Get thee out, and depart hence: for Herod
will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox,
Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.

God does not want us to be confused about these events leading to the end.
He has recorded certain events in Scripture that serve as signposts to keep
us on the right road.
If you started a trip of several hundred miles and after a few hours were unsure
if you were on the right road, you would be concerned and possibly confused.
As soon as you saw a road sign revealing that you were on the right road, you
would immediately be relieved of all doubt and confusion. However, if the sign
revealed that you were on the wrong road, you would imediately begin to search
for a map to see where you had missed it, and how to get back to the right road.

Key number Two:
We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you;
in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken
before by the holy prophets, and of the commandment of us the
apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for
since the fathers fell asleep, all things continue as they were
from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word
of God the heavens were of old, and the earth standing out of
the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed
with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the
same word are kept in store, reserved unto fire against the day
of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one
day is with the Lord as a thousand years, and a thousand years as
one day.

In verse 8 Peter reveals the second major key to understanding certain end-time events:
“One day is with the Lord as a thousand years, and a thousand years as one day”
This simply means that in certain places in Scripture; a day represents a thousand-year
Period.
For instance, in the Scriptures you will find the phrase “the Day of the Lord”.
This at times refers to a thousand-year day.
Peter implies that we could be ignorant about some things, but he admonishes us not
to be ignorant about this one thing, for it is an important key to understanding
end-time events.
2Co 13:1 This is the third time I am
coming to you. In the mouth of two or
three witnesses shall every word be
established.

Psa 90:4 For a thousand years in
thy sight are but as yesterday
when it is past, and as a watch in
the night.

Jesus, Himself was bringing us back into remembrance, giving us road signs
showing the plan and time frame that God had for us.

A Kingdom after Six Days
Mat 16:28 Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with
him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles; one for thee, and one for
Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and
behold a voice out of the cloud, which said, This is my beloved Son, in whom I
am well pleased; hear ye him.
This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming in
His kingdom, then the next verse begins with “And after six days . . .” So, the kingdom will come
after six days on God’s calendar. What follows in the passage is clearly a reference to the
Second Coming of Christ: “. . . an high mountain . . . his face did shine as the sun . . . Moses and
Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . .” All of this is Second
Coming language, and it all comes “after six days.” Clearly, this is no accident.

Jews Believe after Two Days
Joh 4:40 So when the Samaritans were come unto him, they besought him that
he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;

Here we see Jesus abiding “two days” with the Samaritans, a people that the Jews
counted unclean.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:
Joh 4:33 Therefore said the disciples one to another, Hath any man brought
him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,
and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest?
behold, I say unto you, Lift up your eyes, and look on the fields; for they are
white already to harvest.

The Galilaean Jews received Christ after He had spent “two days” with a people that
they counted to be unclean. So, Israel will receive Him after He has spent two
thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

The Genesis account states that God labored six days, creating the earth and making
man in His own image, then He rested the seventh day.
Paul, in Hebrews 4:3-5, states:
Heb 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Remember, God spoke the end from the beginning. Each of the six twenty-four hour
days represent a thousand years of God's dealing with mankind.

Again, it is clear that the seventh day in the Genesis account represents a day of
rest for God's People.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn
in my wrath, if they shall enter into my rest: although the works were finished
from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a
time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the
same example of unbelief.

During that time of rest, Satan will be bound and confined to the bottomless pit as
Christ and His saints rule in His kingdom.
Rev 20:1 And I saw an angel come down from heaven, having the key
of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and
set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be
loosed a little season.

Alright, let’s start with the fallacy concerning the creative week in Genesis.
Exodus 20:11 For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD blessed
the sabbath day, and hallowed it.
The fact that many have forsaken this truth for such fallacies as the day-age
theory (in order to allow a convenient time frame for Darwin’s theory of evolution)
doesn’t disannul the fact that the word of God teaches clearly and only a literal
six day week of creation. The Scriptures are very clear about the matter: the
earth was created and populated in six literal days.

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
1) The Bible is not really an authoritative guide, for if it is wrong in these important
matters of science and history, which we “supposedly” can check for ourselves, using
scientific and historical investigation, then how can we trust it in matters of salvation,
heaven, and everlasting life, which we have no means of verifying scientifically? In fact
Jesus said in John 3:12.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

2) Death is not really the wages of sin, as the Bible says, for violence, pain, and death
reigned in the world long before sin came in. God would then be directly responsible for
this cruel regime, not Adam.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
3) Still more significantly, if physical human death was not really an important part of
the penalty for sin, then the agonizingly cruel physical death of Christ on the cross
was not necessary to pay that penalty.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:

4) If God's Word was wrong about creation and about the meaning of Christ's death,
it becomes obvious that its prophecies and promises concerning the future are of no
value either.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Throughout history and particularly in the last 200 years there has been concerted
opposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot of
Christians now doubt the literal interpretation and are of the view that God may have
used evolution over millions or billions of years to evolve the animal kingdom to where it
is now. So does it matter what you believe about the origins of the Earth? The answer is
most definitely yes. There are huge implications with regard to the rest of Scripture.
If the long geological ages really took place, that means there were at least a billion years
of suffering and death in the animal kingdom before the arrival of men and women in the
world. This fact leads to the following very disturbing chain of conclusions, as follows:
5) Finally, there remains no reason to believe in God at all—at least not in the personal,
loving, omniscient, omnipotent, holy, righteous God that the Bible makes Him out to be. If
that kind of God really existed, He would never have created the groaning, suffering,
dying world implied by the long ages required for evolution.

Joh 3:12 If I have told you earthly
things, and ye believe not, how shall ye
believe, if I tell you of heavenly things?

Today, scientists tell us they use radiometric dating techniques to obtain the age of Earth.
But, what they hide from you is the assumptions they must first make to get their results.
They have to assume they know the quantity of the radiometric element originally
contained in a sample, but there is no way to know that! They have to assume the rate of
decay they detect today has always been the same, but there is no way to know that
either! And on and on it goes. Scientists say that they radiometric dated Precambrian
basement granite to 1.5 billion years old, yet the quantity of helium—the radioactively
formed intermediate element of decay—is still mostly all in the rock! We can detect today
the diffusion rate of helium atoms out of Precambrian rock, and with the quantity of helium
still left in the rock it verifies the rock is only between 5,680 (+/- 2,000) years old! Friend,
an extremely old Earth is nothing but a lie. God’s 7 day (7,000 year) plan is true and intact!
Remember who wrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
1Ti_6:20 O Timothy, keep that
which is committed to thy trust,
avoiding profane and vain
babblings, and oppositions of
science falsely so called:

What is the big deal concerning 7,000 years of mankind’s history? Did
God give us any clues in the Bible that the END on planet Earth would be
a significant time period? The answer is an overwhelming…YES!!! The
dazzling fact is God incorporated His master TIME plan for mankind on
Earth IN the Bible’s 7 day Creation story! Did you ever sit down and
wonder why the Bible records that God created the world in 6 days and
rested on the 7th? Why did it not take Him 3, 8, 11, 15, or any other
number of days? And what is up with God resting on the 7th day? God
does not need to rest!!! So why is a “day of rest” part of the Creation
story?

So, if we take our spiritual lens and zoom in a little closer on the exact
words used in the Bible’s 7 day Creation story, we will be astonished at
what we will find! Soon, it becomes apparent the story is not just a story
at all, as God’s infinite wisdom and foresight come into perfect focus:
For the Creation story was/is actually a terse PROPHETIC synopsis of
God’s plan for mankind’s time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been
around for many centuries. The Epistle of Barnabas taught it in the first century
A.D. by stating that “in six days, that is, in six thousand years, all things will be
finished . . . This meaneth: when His Son, coming [again], shall destroy the time
of the wicked man, and judge the ungodly, and change the-sun, and the moon,
and the stars, then shall He truly rest on the seventh day.” (Epistle of Barnabas,
XV verses 4-6) Irenaeus taught it in the second century, Commodianus in the
third century, and in the fourth century Lactantius wrote that “the world must
continue in its present state through six ages, that is, six thousand years . . . at
the end of the six thousandth year all wickedness must be abolished from the
earth, and righteousness reign for a thousand years…” (The Epitome of the
Divine Institutes, Chapter 70)
We quote such authors because we believe they understood what the
Bible had taught all along about God’s prophetic plan and that these truths have
been neglected for centuries by most scholars and commentators, largely
because it was a seemingly insignificant doctrine centuries ago and it is a
negative and uncomfortable doctrine to many today. Our position is that a Bible
doctrine is a Bible doctrine, regardless of what people think of it, and it should
be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is]
profitable for doctrine, for reproof, for correction, for instruction in
righteousness:

2 Timothy 2:15 Study to shew thyself
approved unto God, a workman that
needeth not to be ashamed, rightly
dividing the word of truth.
So, let's take a deeper look into this
Doctrine and study these parables.
Isa 28:9 Whom shall he teach knowledge? and
whom shall he make to understand doctrine?
them that are weaned from the milk, and
drawn from the breasts.
Isa 28:10 For precept must be upon precept,
precept upon precept; line upon line, line upon
line; here a little, and there a little:
Isa 28:11 For with stammering lips and
another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest
wherewith ye may cause the weary to rest; and
this is the refreshing: yet they would not hear.

In the Bible, God also uses numbers to communicate things to mankind. (Note:
numbers are also a natural law of God’s created, see-able, physical world—which
means He created them, too!)
Rev_13:18 Here is wisdom. Let him that hath understanding count the
number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
The authenticity of the Holy Bible has been attacked at regular intervals by
atheists and theologians alike but none have explained away the mathematical
seal beneath its surface.

It would seem the divine hand has moved to prevent counterfeiting in the pages of
the Bible, in a similar manner, to the line that runs through paper money. Bible
numerics appears to be God's watermark of authenticity.

Excerpts from E.W. Bullinger's Number in Scripture ….

Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted
out heaven with the span, and comprehended the dust of the earth in a measure,
and weighed the mountains in scales, and the hills in a balance?
Psa 111:2 The works of the LORD are great, sought out of all them that have
pleasure therein.
“There can be neither works nor words without number. We can understand how man can act
and speak without design or significance, but we cannot imagine that the great and infinite
Creator and Redeemer could either work or speak without both His words and His works being
absolutely perfect in every particular.”
Psa_18:30 As for God, his way is perfect: the word of the LORD is tried: he is a
buckler to all those that trust in him.
Psa_19:7 The law of the LORD is perfect, converting the soul: the testimony of
the LORD is sure, making wise the simple.
“They are both perfect in power, perfect in holiness and righteousness, perfect in design,
perfect in execution, perfect in their object and end, and, may we not say, perfect in number.”
Psa_145:17 The LORD is righteous in all his ways, and holy in all his works.

“All His works were (and are) done, and all His words were spoken and written, in the right
way, at the right time, in the right order, and in the right number.”
Psa_147:4 He telleth the number of the stars; he calleth them all by their
names.
Isa_40:26 Lift up your eyes on high, and behold who hath created these
things, that bringeth out their host by number: he calleth them all by names by
the greatness of his might, for that he is strong in power; not one faileth.
Job_28:25 To make the weight for the winds; and he weigheth the waters by
measure.
“We may, therefore, say with David:”

Psa_143:5 I remember the days of old; I meditate on all thy works; I muse
on the work of thy hands.

“In all the works of God we find not only what we call Law, and a Law-maker, but we
observe a Law enforcer. We speak of laws, but they are nothing In themselves. They have
no being; they posses no power; they cannot make themselves, or carry themselves out.
What we mean when we speak of law in nature is simply this: God in action; God not
merely giving or making laws, but carrying them out and enforcing them.”

Fibonacci Spiral

“As He is perfect, so His works and His words also must be perfect. And when we see
number used not by chance, but by design; not at haphazard, but with significance; then
we see not merely so many works and words, but the Living God working and Speaking.”

The First Day:
The first day in the Genesis account revealed what was done in that first literal
twenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.

It is also worth noting that during this first day, in the first three verses all three parts of the
threefold Godhead are mentioned. In verse 1 God created... , or the Father.

Gen 1:1 In the beginning God created.....
In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:2 …. And the Spirit of God moved upon the face of the waters.
In verse 3 And God said... or the Word of God, we know Jesus is the Word of God made flesh
,
Gen 1:3 And God said,...
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.

thus the Son is referred to in this verse. So not only can we see God clearly in the first verse
of the Bible but also the entire Godhead is clearly shown in its position as the source of all
things.

Gen 1:3 And God said, Let there be light: and there was light.
Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

Gen 1:27 So God created man in his own image, in the image of
God created he him; male and female created he them.
We see that Adam was created in God‘s image and likeness which includes the appearance of
God. We can see more of how Adam was before the Fall and also how we shall be upon
resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea
Philippi Jesus took the disciples Peter, James and John to the top of Mount Hermon.
Mat 17:2 And was transfigured before them: and his face did shine as the
sun, and his raiment was white as the light.
Jesus’ face not only shined as the sun, His clothes were also literally white as light,
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art
very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who
stretchest out the heavens like a curtain:

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die in the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after eating from the tree, 930 yrs later.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
No, it is not a mistake. God does not make mistakes.

Mankind's First Millennium
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Adam was instructed to not eat of the tree
or he would die the very day.
Gen 2:17 But of the tree of the
knowledge of good and evil, thou
shalt not eat of it: for in the day
that thou eatest thereof thou shalt
surely die.

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This then begs the question why did he die
after 930 yrs.?
Gen 5:5 And all the days that
Adam lived were nine hundred
and thirty years: and he died.
Adam died acordinding to God's Timeline. In the first day
(thousand years). Both Physically and spiritually.

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2Pe 3:8 But, beloved, be not ignorant of this one
thing, that one day is with the Lord as a thousand
years, and a thousand years as one day.

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Gen 1:4 And God saw the light, that it was good: and God
divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he
called Night. And the evening and the morning were the
first day.

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The creation account foretold that light and dark (or good and evil)
would become discernible (or separated) in mankind’s spirits during
the 1st millennial day. Having eaten the forbidden fruit from
the “tree of the knowledge of good & evil”, mankind instantly learned
the difference between good & evil—which is to say “light & dark” .

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Gen 3:22 And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Mankind's First Millennium
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In fact we should take notice that no decendent of Adam
has lived past one day.

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Seth 912 yrs

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Rom 5:12 Wherefore, as by one man sin entered
into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

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Due to the sin being passed down. Even the oldest man
that lived, died in the day (one thousand years).
Gen 5:27 And all the days of Methuselah were
nine hundred sixty and nine years: and he died.

Also, as a result of their sin, they lost their body/clothing of light.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.

Gen 1:4 And God saw the light, that it was good: and God divided the
light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called
Night. ….

Biblical Definitions:
(Job 30:26 [AKJV/PCE])
When I looked for good, then evil came unto me: and
when I waited for light, there came darkness.
(Isaiah 5:20 [AKJV/PCE])
Woe unto them that call evil good, and good evil; that
put darkness for light, and light for darkness; that put
bitter for sweet, and sweet for bitter!

Light = Good
Darkness = Evil

The Second Day:
The second day in the Genesis account revealed what was done in that second
literal twenty-four hour period.
Genesis 1:6 And God said, Let there be a firmament in the midst of
the waters, and let it divide the waters from the waters.
Genesis 1:7 And God made the firmament, and divided the waters
which [were] under the firmament from the waters which [were]
above the firmament: and it was so.

Genesis 1:8 And God called the firmament Heaven. And the evening
and the morning were the second day.

Again, the second day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the second one thousand years on planet earth.
Let's look at it in this chart:

2900
2850
2800
2750
2700
2650
2600
2550

Genesis 6:17 And, behold, I, even I, do bring a
flood of waters upon the earth, to destroy all
flesh, wherein [is] the breath of life, from
under heaven; [and] every thing that [is] in
the earth shall die.

Methuseleh 969 yrs.
Lamech 777 yrs.

2950

Mahalaleel 895 yrs.

3000

Enos 905 yrs.

Mankind's Second Millennium

2500
2450
2400

2250
2200
2150
2100
2050
2000

Salah 433 yrs.

2300

Flood of Noah

Arphaxad 438 yrs.

2350

Genesis 6:1 And it came to pass, when men began
to multiply on the face of the earth, and daughters
were born unto them,
Genesis 6:2 That the sons of God saw the daughters
of men that they [were] fair; and they took them
wives of all which they chose.
Genesis 6:3 And the LORD said, My spirit shall not
always strive with man, for that he also [is] flesh:
yet his days shall be an hundred and twenty years.
Genesis 6:4 There were giants in the earth in those
days; and also after that, when the sons of God
came in unto the daughters of men, and they bare
[children] to them, the same [became] mighty men
which [were] of old, men of renown.
Genesis 6:5 And GOD saw that the wickedness of
man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only
evil continually.
Genesis 6:6 And it repented the LORD that he had
made man on the earth, and it grieved him at his
heart.
Genesis 6:7 And the LORD said, I will destroy man
whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have
made them.

This photo of a ‘fossilized Irish giant’ was taken at a London rail depot, and appeared in the
December 1895 issue of Strand Magazine. The giant was allegedly dug up by a Mr Dyer
while prospecting for iron ore in County Antrim (Ireland).
(They didn't have photoshop in 1895)

Train car - Avg. boxcar height = 17'

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, and had 6
toes on its right foot. After being exhibited in Dublin, it was
brought to England and exhibited in Liverpool and
Manchester at sixpence a head, ‘attracting scientific men
as well as gaping sightseers’. After a legal dispute over
ownership, nothing more appears to have been heard or
seen of the exhibit.
An article from Strand magazine (December,1895)
reprinted in “Traces of the Elder Faiths of Ireland” by W.G.
Wood-Martin mentions this fossilized giant discovered
during mining operations in County Antrim, Ireland:

This is one place where many seem to get lost on the road. It is crucial to
understand that the sons of God are the fallen angels who came down to create a
hybrid race of giants with the daughters of men. When this is understood, then
and only then can you understand the parable/prophecy of the second day. Let's
look at those verses again.

Genesis 1:6 And God said, Let there be
a firmament in the midst of the
waters, and let it divide the waters
from the waters.
Genesis 1:7 And God made the
firmament, and divided the waters
which [were] under the firmament
from the waters which [were] above
the firmament: and it was so.
Genesis 1:8 And God called the
firmament Heaven. And the evening
and the morning were the second day.
Lets look at what “waters” represent according to
the Bible:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which
thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues.
Psalms 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psalms 77:16 The waters saw thee, O God, the waters saw
thee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.

Genesis 1:6 …. “Let there be a firmament in the midst of the
waters, ... let it divide the waters from the waters.
Genesis 1:7 … “divided the waters which [were] under the
firmament from the waters which [were] above the firmament:”
….
Genesis 1:8 And God called the firmament Heaven”....

God made a firmament to divide the multitudes above from the multitudes below and
called it Heaven. And in the process He destroyed all the corrupted seed/generations
that were already below with the flood of water that covered the planet earth. He
saved Noah and his family because he was “perfect in his generations”. His genetics
were not corrupted.

Genesis 6:9 These [are] the generations of Noah: Noah was a
just man [and] perfect in his generations, [and] Noah walked
with God.

2Co 13:1 This is the third time I am coming to you. In the
mouth of two or three witnesses shall every word be
established.
Jud 1:6 And the angels which kept not their first estate, but left
their own habitation, he hath reserved in everlasting chains under
darkness unto the judgment of the great day.
1Co 11:9 Neither was the man created for the woman; but the
woman for the man.
1Co 11:10 For this cause ought the woman to have power on her
head because of the angels.

My belief is quite simple:
God says what he means and
means what he says. We just
need to believe him. Whether
it makes sense or not.

Angels can function in the same capacity as men. Here is but one of
many examples.

Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he
sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by
him: and when he saw them, he ran to meet them from the tent door, and
bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass
not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and
rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;
after that ye shall pass on: for therefore are ye come to your servant. And
they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes upon
the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and
good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and

did eat.

they

Unless we stop depending on teachers and preachers to tell us what to think, and spend time
in the Word ourselves, the Word will not really be in us. In fact, we will only have the thoughts
of others. Our faith, and the salvation of others, may depend on how much “Word” is united
with our spirit. This is Word we dug out ourselves, and digested it as food for our soul. It is
not memorized doctrine from church. It is something Alive within us.

Eph 6:13 Wherefore take unto you the whole armour of God, that ye
may be able to withstand in the evil day, and having done all, to
stand.
Eph 6:14 Stand therefore, having your loins girt about with truth,
and having on the breastplate of righteousness;

The Third Day:
The third day in the Genesis account revealed what was done in that third
literal twenty-four hour period.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.
Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding
seed after his kind, and the tree yielding fruit, whose seed [was] in
itself, after his kind: and God saw that [it was] good.
Genesis 1:13 And the evening and the morning were the third day.

Again, the third day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the third-thousandth year on planet earth.
Let's look at it in this chart:

1650
1600
1550
1500
1450
1400
1350
1300
1250
1200
1150
1100
1050
1000

40 yrs. In the wilderness
Ten Commandments

Moses 120 yrs.

1700

Kohath 133 yrs.
Amram 137 yrs.

1750

Joseph 110 yrs.

1800

God's Covenant with Abraham

Levi 137 yrs.

1850

Abraham 275 yrs.

1900

Serug 230 yrs.

1950

Salah 433 yrs.

2000

Shem 600 yrs.
Arphaxad 438 yrs.

Mankind's Third Millennium

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

God determined to call out a special people for Himself through whom He would bring
blessing to all the nations.

The Abrahamic Covenant is described as an unconditional covenant. There are no
conditions attached to it (no “if” clauses, suggesting its fulfillment is dependent on man). It
is also an everlasting covenant. The promises that God made to Israel are eternal.

Genesis 12:1 Now the LORD had said unto Abram, Get thee out of
thy country, and from thy kindred, and from thy father’s house,
unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will
bless thee, and make thy name great; and thou shalt be a
blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:9 And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry [land] appear:
and it was so.

The main features to the Abrahamic Covenant:
1. The promise of land. God called Abraham from Ur of the Chaldees to a land that He would
give him.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy
country, and from thy kindred, and from thy father’s house, unto a land
that I will shew thee:
This promise is reiterated in Genesis 13:14–18.
Genesis 13:14 And the LORD said unto Abram, after that Lot was
separated from him, Lift up now thine eyes, and look from the place
where thou art northward, and southward, and eastward, and
westward:
Genesis 13:15 For all the land which thou seest, to thee will I give it,
and to thy seed for ever.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if
a man can number the dust of the earth, [then] shall thy seed also be
numbered.
Genesis 13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

The main features to the Abrahamic Covenant:

2. The promise of descendants. God promised Abraham that He would make a great nation
out of him. Abraham, who was 75 years old and childless, was promised many descendants.

Genesis 12:2 And I will make of thee a great nation, and I will bless
thee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

Let's again refer back to some definitions:

Biblical Definitions:

Revelation 17:15 And he saith unto me, The waters which thou sawest,
where the whore sitteth, are peoples, and multitudes, and nations, and
tongues.
Isaiah 57:20 But the wicked are like the troubled sea, when it cannot
rest, whose waters cast up mire and dirt.

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart
shall fear, and be enlarged; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual nature
Sea's = Earthly (flesh) nature

The main features to the Abrahamic Covenant:

3. The promise of blessing and redemption. God promised to bless Abraham and the families
of the earth through him.

Genesis 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.
Genesis 1:10 And God called the dry [land] Earth; and the gathering
together of the waters called he Seas: and God saw that [it was]
good.

We must remember that the covenant with Abraham was a promise that God had
declared in the Genisis account. But the promise came to fruition during this time period
through Moses. God is not slack concerning his promise.
Moses gathered together and took all the children of Israel out of egypt and began the
journey to the land that was promised too them.

Exo 6:2 And God spake unto
Moses, and said unto him, I
am the LORD:
Exo 6:3 And I appeared unto
Abraham, unto Isaac, and
unto Jacob, by the name of
God Almighty, but by my
name JEHOVAH was I not
known to them.
Exo 6:4 And I have also
established my covenant with
them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were
strangers.

Exo 6:7 And I will take you to me for a people, and I will be to you a God:
and ye shall know that I am the LORD your God, which bringeth you out
from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for
an heritage: I am the LORD.
Genesis 1:9 And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry [land] appear: and it was so.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over
the sea, and divide it: and the children of Israel shall go on dry [ground]
through the midst of the sea.

Some more Biblical Definitions:
Psalms 78:13 He divided the sea, and caused them to pass
through; and he made the waters to stand as an heap.
Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:

Genesis 1:9 And God said, Let the waters “under” the heaven be
gathered together unto one place, and let the dry [land] appear: and
it was so.
Notice here that he was only dealing with the waters “under” the heaven on the third day.
The waters (multitudes) above the heaven had already been divided by the heavens on the
second day and were now instructed to not interfere. “The waters should not pass his
commandment: when he appointed the foundations of the earth” and “he made the waters to
stand as an heap”.

Genesis 1:11 And God said, Let the earth bring forth grass, the herb
yielding seed, [and] the fruit tree yielding fruit after his kind, whose
seed [is] in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed
after his kind, and the tree yielding fruit, whose seed [was] in itself,
after his kind: and God saw that [it was] good.
Exodus 16:4 Then said the LORD unto Moses, Behold, I will rain bread
from heaven for you; and the people shall go out and gather a certain
rate every day, that I may prove them, whether they will walk in my
law, or no.
Exodus 16:31 And the house of Israel called the name thereof Manna:
and it [was] like coriander seed, white; and the taste of it [was] like
wafers [made] with honey.

Luk 8:11 Now the parable is this: The seed is the word of God.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

The Fourth Day:
The fourth day in the Genesis account revealed what was done in that fourth
literal twenty-four hour period.
Genesis 1:14 And God said, Let there be lights in the firmament of
the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years:
Genesis 1:15 And let them be for lights in the firmament of the
heaven to give light upon the earth: and it was so.
Genesis 1:16 And God made two great lights; the greater light to
rule the day, and the lesser light to rule the night: [he made] the
stars also.
Genesis 1:17 And God set them in the firmament of the heaven to
give light upon the earth,
Genesis 1:18 And to rule over the day and over the night, and to
divide the light from the darkness: and God saw that [it was] good.
Genesis 1:19 And the evening and the morning were the fourth day.

Again, the fourth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fourth-thousandth year on planet earth.
Let's look at it in this chart:

Mankind's Fourth Millennium
1000
950

No one can know the true dates of
anything during this period or any other
for that matter, however, we can rely on
God's sign's and His Word though. So,
we can know that Jesus, and John the
Baptist were born during this millinnium.

900
850
800
750
700
650

Dan 7:25 And he shall speak
great words against the most
High, and shall wear out the
saints of the most High, and
think to change times and
laws: and they shall be given
into his hand until a time and
times and the dividing of time.

600
550
500
450
400
350
300
250

150
100
050
000

Jesus 33 yrs.

200

Julius & Augustus Ceasar Changed Calander.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of the
Bible.
Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is
believed to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,
Herod orders the "Massacre of the Innocents" — the killing of all male children in Bethlehem
aged two years and under. This means that Jesus would likely have been up to two years old
or younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.
Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, although
Luke states the conception took place during the reign of King Herod — about 10 years
earlier.
Because both Gospel accounts agree that the birth took place before the death of Herod,
historians generally assume Jesus was born around 5 BC or slightly before.
The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. This
date is based on Jesus being less than 2 years old at the time of the 'Massacre of the
Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew
2:14,15 says that
Mat 2:14 When he arose, he took the young child and his mother by
night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be
fulfilled which was spoken of the Lord by the prophet, saying, Out of
Egypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

This parable/prophecy of the fourth day foretold the coming of Jesus
Christ and John the Baptist during mankind's fourth millinnial day.
John 9:1 And as [Jesus] passed by, he saw a man which was blind from [his]
birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man,
or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of
the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came
seeing.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

And the Apostle John wrote about John the Baptist:
John 1:1 In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any
thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
John 1:6 There was a man sent from God, whose name [was] John.
John 1:7 The same came for a witness, to bear witness of the Light, that
all [men] through him might believe.
John 1:8 He was not that Light, but [was sent] to bear witness of that
Light.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

Joh 5:32 There is another that beareth witness of me; and I know
that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I
say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing
for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works
which the Father hath given me to finish, the same works that I do,
bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne
witness of me. Ye have neither heard his voice at any time, nor seen
his shape.

The Fifth Day:
The fifth day in the Genesis account revealed what was done in that fifth
literal twenty-four hour period.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.

Again, the fifth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the fifth one thousand years on planet earth.
Let's look at it in this chart:

000
050
100
150
200

Jesus 33 yrs.

Mankind's Fifth Millennium
Jesus began His preaching ministry in Judea along the Jordan, near where John
the Baptist was preaching. The early chapters of John tell of this. Matthew takes
up the story with His return to Galilee after Herod put John in prison. His
“headquarters” in Galilee was not in Nazareth, the home of His childhood, but in
Capernaum by the Sea of Galilee.

250
300
350
400
450
500
550
600
650
700
750
800
850
900
950
1000

His message was similar to that of John: “Repent, for the kingdom of heaven is
near” (Mat 4:17). The specifics of that message are in the Sermon on the Mount
(Mat chapters 5 – 7). Matthew 4:23 says His message was:
Mat 4:23 And Jesus went about all Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing all
manner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in the
Creation narrative.
Gen 1:20 And God said, Let the waters bring forth abundantly
the moving creature that hath life, and fowl that may fly above
the earth in the open firmament of heaven.
Millennial day 5 of mankind's existence was to be the beginning in which Christ's
redemptive work would be available to mankind even as they lived their life on
Earth.
John 4:14 But whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life.
But please understand Christ's "work of atonement" was retroactive as well,
meaning once he died on the cross, all the righteous dead who had lived during
the first 4,000 years of mankind now found life for their souls, too!
“and fowl that may fly above the earth in the open firmament of
heaven.”

Gen 1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and
every winged fowl after his kind: and God saw that it was good.
The Fifth day prophecy / parable speaks of creating great whales (The Twelve
Apostles) and the living creatures (peoples) that will be brought forth by the waters
(holy spirit).
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and
Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you
to become fishers of men.
Mar 1:19 And when he had gone a little further thence, he saw James the
son of Zebedee, and John his brother, who also were in the ship mending
their nets.
Mar 1:20 And straightway he called them: and they left their father
Zebedee in the ship with the hired servants, and went after him.
It should be of no great surprise here when he says “fishers of men” when the fifth day of
creation speaks of the waters bringing forth the creatures and creating great whales. It is
all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.

Mar 16:15 And he said unto them, Go ye into all the world, and
preach the gospel to every creature.

The Sixth Day:
The sixth day in the Genesis account reveals what will be done in the sixth
literal twenty-four hour period.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle,
and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them
have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male
and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon
the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing
that creepeth upon the earth, wherein there is life, I have given every green herb for meat:
and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day.

Again, the sixth day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the sixth one thousand years on planet earth.
Let's look at it in this chart:

Mankind's Sixth Millennium
1000
1050
1100
1150
1200
1250
1300
1350
1400
1450
1500
1550
1600
1650
1700
1750
1800

Strange Coincidence / Same Time?

1850
1900
1950
2000

Israel becomes a nation

Roswell UFO Landing

Mat 24:37 But as the days of Noe were, so shall also the coming of the
Son of man be.
Mat 24:38 For as in the days that were before the flood they were
eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away;
so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, they
shall mingle themselves with the seed of men: but they shall not cleave
one to another, even as iron is not mixed with clay.

Gen 1:24 And God said, Let the earth bring forth the living creature
after his kind, cattle, and creeping thing, and beast of the earth after
his kind: and it was so.
I believe that God is clearly telling us how far He is going to let us go before He puts a stop to it.
He is saying that he will “let us (the earth) try to create things our way”. But then in the next
verse He is reminding us that He made the creatures, not us. And we should trust in how He
made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, and
cattle after their kind, and every thing that creepeth upon the earth
after his kind: and God saw that it was good.
In order to have a deeper and fuller understanding of this narrative in these first two verses of
day six, we must make a comparison of the similarities and differenses. Lets look at it in this
chart;

V. “Let the earth bring forth”
24
(Let us bring forth)
V.
25

“God made”
(God made us perfect,
we can do no better )

“living creature after his kind, cattle,
and creeping thing, and beast of the
earth after his kind:”
“The beast of the earth after his kind,
and cattle after their kind, and every
thing that creepeth upon the earth
after his kind:”

“and it was so.”
(not good, just that it
was so.)
“God saw that it
was good.”

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:26 And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.
Many christians believe that the “us” is refering to the trinity (Father, Son, and Holy
Ghost), However in light of what has been addressed before and what will be shown in
the following frames we can conclude that the “us” is God letting us try to make
ouselves into god's.

However, He also reminds us in the very next verse that it was He that has made us, and
we should have faith in him. Not in ourselves or our own creations.

Gen 1:27 So God created man in his own image, in the image of God
created he him; male and female created he them.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made
us, and not we ourselves; we are his people, and the sheep of his
pasture.

Again we must do a comparison of the differences and similarities in these two verses.
Let's look at this chart:

V.
26

“Let us make man in
our image, after our
likeness:”

“and let them have dominion ….”
(and let us have dominion, He didn't bless this action
nor did He say it was good.)

(let mankind make man)

V.
27

“God created man in His
own image, in the image
of God created he him;”

“male and female created he them.”
“V. 28 goes on to say he blesses what He created and
again he repeats - to give dominion”

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the fish
of the sea, and over the fowl of the air, and over every living thing that moveth
upon the earth.

Let us take a look and see if this parable / prohecy is coming true
today. Is God allowing / letting the earth (man) to try and create
creatures and ouselves better than what God has created.

Ecc 1:9 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done: and there is no new thing under the
sun.

Gen 6:4 There were giants in
the earth in those days; and
also after that, when the sons
of God came in unto the
daughters of men, and they
bare children to them, the
same became mighty men
which were of old, men of
renown.

It seems strange
and such a
coicendence, the
month prior
happens to be
the sixth month
that all this was
revealed.
HHMMMM?

I would say
this is a cause
for concern !

Transhumanism Agenda
Super Race, DNA Manipulation, Evolution's Dehumanization Of Man

2Th 2:3 Let no man deceive you by any means: for that day shall not
come, except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of
God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you
these things?
2Th 2:6 And now ye know what withholdeth that he might be
revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
And again:

Proverbs 8:29 When he gave to the sea his decree, that the waters
should not pass his commandment: when he appointed the
foundations of the earth:
Psalms 78:13 He divided the sea, and caused them to pass through;
and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye
lands.
Psa 100:2 Serve the LORD with gladness: come before his presence
with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath
made us, and not we ourselves; we are his people, and the sheep
of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts
with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his
truth endureth to all generations.

1Pe 1:23 Being born again, not of corruptible seed, but of
incorruptible, by the word of God, which liveth and abideth for
ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth
away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the
word which by the gospel is preached unto you.

Mat 24:37 But as the
days of Noe were, so
shall also the coming of
the Son of man be.
I found this to be a fun and
interesting thing to consider. Just
in case you still don't believe what
God is clearly laying out, God
may just have a sense of humor.
This is for those that just can't
believe that the sons of God are
fallen angels. Here is a sign for
you!

The following subject has been talked about, debated, and discussed in such detailed and
critical views that I am just so tired of hearing man's interpretation's, nor do I believe that mine
can do any better justice than the Scriptures themselves.
When all we must remember is:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest
overcome when thou art judged.
So without any of my own commentary's I will pray that God may give you ears to hear:

Mar 4:9 And he said unto them,
He that hath ears to hear, let him
hear.

Mat 13:24 Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among
the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field? from whence then hath it
tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants
said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the tares, and
bind them in bundles to burn them: but gather the wheat into my barn.

Mat 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the
tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is
the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of
the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so
shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of
their Father. Who hath ears to hear, let him hear.

Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble: and the
day that cometh shall burn them up, saith the LORD of hosts, that it
shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of
righteousness arise with healing in his wings; and ye shall go forth,
and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.

Mar 9:49 For every one shall
be salted with fire, and every
sacrifice shall be salted with
salt.

Pro 2:21 For the upright shall dwell in the land, and the perfect
shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the
transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked
shall not inhabit the earth.

Psa 101:8 I will early destroy all the wicked of the land; that I may
cut off all wicked doers from the city of the LORD.
Psa 119:119 Thou puttest away all the wicked of the earth like
dross: therefore I love thy testimonies.
Pro 25:4 Take away the dross from the silver, and there shall come
forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his
throne shall be established in righteousness.

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame
consumeth the chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the
storm carrieth away.
Job 38:13 That it might take hold of the ends of the earth, that the
wicked might be shaken out of it?
Psa 37:28 For the LORD loveth judgment, and forsaketh not his
saints; they are preserved for ever: but the seed of the wicked shall be
cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for
ever.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath
and fierce anger, to lay the land desolate: and he shall destroy the
sinners thereof out of it.

Psa 104:35 Let the sinners be consumed out of the earth, and let the
wicked be no more. Bless thou the LORD, O my soul. Praise ye the
LORD.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee
away, and pluck thee out of thy dwelling place, and root
thee out of the land of the living. Selah.
Luk 17:34 I tell you, in that
night there shall be two
men in one bed; the one
shall be taken, and the
other shall be left.
Luk 17:35 Two women
shall be grinding together;
the one shall be taken, and
the other left.
Luk 17:36 Two men shall
be in the field; the one shall
be taken, and the other left.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord
from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we
shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory.

Dan 3:21 Then these men were bound in their coats, their hosen, and their
hats, and their other garments, and were cast into the midst of the burning
fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the
furnace exceeding hot, the flame of the fire slew those men that took up
Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down
bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste,
and spake, and said unto his counsellors, Did not we cast three men bound
into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the form of the fourth is like the
Son of God.

Mar 9:49 For every one shall be
salted with fire, and every
sacrifice shall be salted with salt.

Zec 13:9 And I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is
my people: and they shall say, The LORD is my God.
1Co 3:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the fire
shall try every man's work of what sort it is.

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the
four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an
hour, and a day, and a month, and a year, for to slay the third part of
men.
Rev 9:16 And the number of the army of the horsemen were two
hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on
them, having breastplates of fire, and of jacinth, and brimstone: and
the heads of the horses were as the heads of lions; and out of their
mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire,
and by the smoke, and by the brimstone, which issued out of their
mouths.

Rev 10:7 But in the days of the voice of the seventh angel, when he
shall begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rom 8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and
travaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through
him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service.
Rom 15:15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the grace
that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of the
Gentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it looks like their
arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power under Satan's
approval and authority to deceive the world and enslave them into worshipping Satan as
God. The first beast, known as the Antichrist, will not come claiming he is Satan. He will
come acting like he is God, and the second beast will declare the first one is God and force
the world to worship the Antichrist as one.
The Bible reveals that in the last days two beasts would arise to power and work
together to deceive and destroy mankind. The Antichrist and the False Prophet.
The fact that there are two beasts is self explanatory.

Rev 19:20 And the beast was taken, and with him the false prophet
that wrought miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with
brimstone.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?
Take notice of how this article combines
the idea of aliens with “no sin” and
evolution. This very well could be a setup
for something bigger. Possibly leading into
the new age phylosophy. Or even creating
an offspring to be like god's. Saying, its our
next step in evolution.
I am seeing sons of God / daughters of
men being played out all over again,
possibly.

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

Joh 3:12 If I have told you
earthly things, and ye believe
not, how shall ye believe, if I tell
you of heavenly things?

They are the “sons of God / angels, which the scriptures does
teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.

Upside down cross?

Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and what
communion hath light with darkness?

Pope John Paul II allowed a Shiva priestess to
create the traditional Shiva mark on his
forehead. Of course, this event will cause any
person to sit up and take notice, those of us
who literally believe Biblical prophecy. In the
Book of Revelation, the False Prophet, the
leader of the new global religion of Antichrist,
causes all people in the world to take a mark,
either in the forehead or in the right hand.
Therefore, it is a big deal when a Pagan
priestess causes a mark to be made in the
forehead of the Pope!
You can see for yourself, the original picture is
from FCFC (Former Catholics For Christ). You
can see the priestess reach up with her right
hand, planting the Shiva mark upon the
forehead of the Pope, John Paul II.
Pope John Paul II is defying the solemn Words
of Jesus Christ when he gives credence and
validity to the Pagan religion of Shiva. The
Pope is denying, by his actions, that
Christianity is the only real religion on Earth.
But he is doing much more: he is defying the
commandment of God in Jeremiah 10:2, "Thus
saith the LORD, Learn not the way of the
heathen".

Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!
28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of its
completeness or entering into an area of shadow and silence, threatened as it is by the negative elements of the
above-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by the
obscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept of
repentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgiveness
directly from God, even in a habitual way, without approaching the sacrament of
reconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking in
fervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.
Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.
The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through the
priest, and that this "sacrament" of confession/penance is undermined by those who think they can directly
approach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since he
stands in the place of God, as another mediator between man and God. This is not a novel teaching in the Catholic
Church, is has a long history:
St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;
that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who have
violated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divine
goodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers of
the priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical
penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after they
have purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]
Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Society
of St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.

Dagon was a major northwest Semitic god, reportedly of grain and
agriculture. He was worshiped by the early Amorites and by the
inhabitants of the cities of Ebla and Ugarit (which was an ancient city
near the Mediterranean containing a large variety of ancient writings and
pagan shrines). He was also a major member, or perhaps head, of the
pantheon of the Biblical Philistines.

What do the scriptures say about confessing our sins:

1Ti 2:5 For there is one God, and one mediator
between God and men, the man Christ Jesus;
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship
one with another, and the blood of Jesus Christ his Son cleanseth us from
all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth
is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his
word is not in us.

1Jn 2:1 My little children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous:

Jos 24:14 Now therefore fear the LORD, and
serve him in sincerity and in truth: and put
away the gods which your fathers served on
the other side of the flood, and in Egypt; and
serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve
the LORD, choose you this day whom ye will
serve; whether the gods which your fathers
served that were on the other side of the
flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we
will serve the LORD.

Rev 14:12 Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed
are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat
like unto the Son of man, having on his head a golden crown, and in his hand
a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice
to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is
come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and
the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he
also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over
fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust
in thy sharp sickle, and gather the clusters of the vine of the earth; for her
grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the
vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came
out of the winepress, even unto the horse bridles, by the space of a thousand
and six hundred furlongs.

Mat 24:29 Immediately after the tribulation of those days shall the
sun be darkened, and the moon shall not give her light, and the
stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Mat 24:30 And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven with power
and great glory.
Mat 24:31 And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, that
no man take thy crown.
Rev_22:7 Behold, I come quickly: blessed is he that keepeth the sayings
of the prophecy of this book.
Rev_22:12 And, behold, I come quickly; and my reward is with me, to
give every man according as his work shall be.
Rev_22:20 He which testifieth these things saith, Surely I come
quickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:
The seventh day in the Genesis account reveals what will be done in the seventh
literal twenty-four hour period.

Gen 2:2 And on the seventh day God ended his work which he had
made; and he rested on the seventh day from all his work which he had
made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

Again, the seventh day also has a prophetic fulfillment by double reference, which
revealed what was going to happen in the seventh-thousand years.
Let's look at it in this chart:

The number seven is used more than all other numbers in the Word of God, save the number
ONE.
In the Book of Revelation the number SEVEN is used throughout. There are SEVEN churches,
SEVEN Spirits, SEVEN stars, SEVEN seals, SEVEN trumpets, SEVEN vials, SEVEN
personages, SEVEN dooms, and SEVEN new things. SEVEN symbolizes Spiritual Perfection.
All of life revolves around this number.
The whole Word of God is founded upon the number SEVEN. It stands for the SEVENTH day of
the Creation Week, and speaks of the Millennial Rest day. It denotes COMPLETENESS or
PERFECTION.
“It is DONE” is a telling expression found in connection with the number Seven.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came
a great voice out of the temple of heaven, from the throne, saying, It is done.

In Leviticus 23:15-16, the number SEVEN and the Sabbath, which was the SEVENTH day, is
connected with the word COMPLETE. The word COMPLETE follows after the words “SEVEN
SABBATH” (Seventh day). The day following the SEVENTH sabbath there was something NEW
that took place.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from
the day that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty
days; and ye shall offer a new meat offering unto the LORD.
The word FINISHED is also connected with the number SEVEN. In Revelation 10:7 we read,
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his servants
the prophets.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
There are SEVEN notes in the musical scale. All other pitches are only variations of these.
When the musician uses the eighth note he goes back to “do” and starts over. Man named the
notes but God fixed the sounds, even as God fixed the days of the week, and man named
them.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Noah took the clean beasts into the ark by SEVENS (Genesis 7:2) SEVEN days after Noah
went into the ark the flood came. (Genesis 7:-10) Peter tells about the long-suffering of God
waiting in the days of Noah. (I Peter 3:21) Those SEVEN days COMPLETED God’s time of
waiting.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
Before Aaron and his sons entered their priestly work they were consecrated SEVEN days.
(Leviticus 8:31-36) Here is a picture of a life COMPLETELY or WHOLLY consecrated or
dedicated to the Lord for service.

God created all things in six days and then rested on the SEVENTH day. (Genesis 2:1-3). He
appointed SEVEN days for the week, and most, if not all advanced nations reckon time in that
way: SEVEN days to the week. Few ever stop to think of why there are SEVEN days in a week.
Do atheists give God and the Bible credit for it?
On the day of atonement the high priest sprinkled the blood upon the mercy seat SEVEN times.
(Leviticus 16:14) This is a picture of the COMPLETENESS of the redemptive work of Christ.

The Original Second Coming Prophet
If I were to ask you to name the first man to prophecy the Second Coming,
who would you name? If you are thinking of anyone in the New Testament, you
are way too late. If you are even thinking of any of the standard Bible prophets,
you are still too late. Strange as it may seem, the Second Coming of Christ was
first prophesied before Noah’s flood (which makes the flood a type of the Second
Coming – Luke 17:26). We learn this from Jude 14:
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh with ten thousands of his saints,

This tells us that God has planned a kingdom since the very beginning! In fact,
Jude’s words offer us a very strong hint as to when this kingdom will be by telling us
that Enoch was the “seventh” from Adam. Why would it matter that Enoch was
the “seventh” from Adam? The Bible is filled with truth-telling prophets who have
no connection to the number seven at all, yet for some reason the Holy Spirit wants
us to know that the first man to prophecy the Second Coming was connected to the
number seven. Could it be that this is because Christ’s Second Coming will begin
the seventh day, or seventh millennium, on God’s calendar?

The Real End of Slavery
Exodus 21:2 tells us that Hebrew servants were to be set free after six years of service:
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in
the seventh he shall go out free for nothing.
So man has to serve under the “bondage of corruption” for six millenniums. Then in the seventh
millennium, he enters into
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
while Satan the slave master is bound for a thousand years (Rev. 20:1-3).

In the second chapter of Daniel, Nebuchadnezzar had a dream of a great image whose head
was of gold, arms and breasts of silver, his belly and things of brass, legs of iron, and feet of iron
and clay. (Daniel 2:31-33) Daniel told him that he was the head of gold (vs 37-38) In the next
chapter Nebuchadnezzar made an image of gold to be worshiped At that time he called together
SEVEN kinds of officials to the dedication of the image: (1) princes, (2) governors, (3) captains,
(4) judges, (5) treasurers (6) counselors, (7) sheriffs. The penalty for refusing to worship that
image was death by being cast into the burning fiery furnace.

THREE Hebrew children refused to worship the
image and were cast into that furnace of death,
and brought forth alive, thus picturing the
resurrection, that furnace was heated SEVEN
times hotter than it had ever been. Here is a
picture of COMPLETE DELIVERANCE FOR
GOD’S PEOPLE from the power of death
through the fire. (Daniel 3:1-27) When those
THREE Hebrew children came out of that
furnace of fire, or death, there was not a trace
of fire upon their bodies or their clothing. When
Christ brings His people out of death there will
not be a trace of death left on them. They will
be COMPLETELY delivered from its power.

The Sabbath Provision of Manna
After leaving Egypt and crossing the Red Sea, the Israelites began receiving daily provisions of
manna, a miraculous bread from God. They were commanded to go out in the morning and gather enough
manna for that day’s eating. But they were not permitted to gather manna on the seventh day, therefore
God supplied them with a double portion on the sixth day. “Then said the LORD unto Moses, Behold, I will
rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may
prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they
shall prepare that which they bring in; and it shall be twice as much as they gather daily.” (Exo. 16:4-5) The
manna pictures Christ (John 6:51), but it also pictures the word of God: “. . . man shall not live by bread
alone, but by every word of God.” (Luke 4:4) Thinking of the six day manna provision as a type of God’s
word, notice how perfectly it matches the six thousand years of human history. For the first two thousand
years (4,000 BC to 2,000 BC), there was no written Scripture at all, and a very limited number of prophets.
For the next two thousand years (2,000 BC to Christ), Scripture began to be recorded and preserved, and
God’s prophets increased, but there was still a very limited supply. That’s four millennial days so far. Then
on the fifth millennial day (Christ to 1,000 AD), the canon of Scripture is complete and the Great Commission
gets underway, but within four hundred years the Roman Catholic Church plunges the world into the Dark
Ages for the next thousand years! So, day five offers a very limited supply of manna as well. Then comes
the sixth day (1,000 AD to 2,000 AD). The first half of this day looked rather gloomy and no more promising
than the other days. Then came the Reformation (roughly 1,400 AD to 1,600 AD). The printing press was
invented, Bibles began showing up everywhere, Rome’s heresies were seen for what they were, and people
by the millions began leaving the harlot church and embracing the word of God. Then in 1611 God gave the
world the King James Bible, the book that would be used by Clark, Stearns, Wesley, Whitfield, Cartwright,
Spurgeon, Moody, Talmadge, Sunday, Jones, Larkin, Scofield, and Ruckman. All of this happened on the
sixth millennial day of God’s calendar (1,000 AD to 2,000 AD), and more manna was fed to more souls than
on any other millennial day since the creation of the world. Why? Obviously, God is getting people ready for
the Sabbath, just as He did in Exodus, except this time it will be a 1,000 year Sabbath!

After the second coming, Jesus Christ will reign in His kingdom. What will the kingdom be like?
Here we will examine some of the basic characteristics of the kingdom.
One of the most concise and informative passages on the kingdom occurs in Revelation. After
the description of the Lord's second coming in chapter 19, but before the great white throne
judgment in Revelation 20:11-15 and the eternal kingdom in chapters 21 and 22, we have this
description of the kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the key of the
bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon
him, that he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of Jesus, and
for the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were
finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his
prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of
the earth, Gog and Magog, to gather them together to battle: the number of whom is
as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of
the saints about, and the beloved city: and fire came down from God out of heaven,
and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented day
and night for ever and ever.

The previous passages make several things very clear. Satan will be bound and unable to
influence mankind. The first resurrection, the resurrection of the saints, will occur at the
beginning of the kingdom.
The duration of this kingdom will be one millennium. This passage also makes it very clear by
telling us that it will last one thousand years. Satan will be released for a brief period after the
one thousand years.

What is the Millennial Reign of
Christ?
The Millennial reign of Christ is a 1,000 years literal reign. There are many people today who
don't really believe that Christ will physically come back to reign, but we are going to see that
He must come back and He will reign. You might say, "I thought when Christ comes back He is
going to rule forever." Well, He will rule forever, but we've got to see that God has ordained a
1,000 year period in prophecy and that period will accomplish something in the program of
God. It is going to be wonderful.

This period of time in which Jesus Christ will reign on the earth for 1,000 years is in fulfillment
of many prophecies. During this rule of Christ, Satan will be bound and sealed in the
Bottomless Pit, so he will have no influence on the earth to deceive mankind. I really love that
part of prophecy, because during the Millennial Kingdom, God is going to bind the Devil. Satan
will be cast into a bottomless pit and there he will have no influence during the time of the
Millennial Kingdom. Even though there will still be sin during the Millennium, Satan's influence
will not be there. A man that sins in the Millennium won't be able to say, "The Devil made me do
it." The Devil won't be around during that time, and I will tell you a little more about that in
regards to why later.

At that time Jesus Christ will rule the entire world. He will be King of Kings and Lord of Lords. He
will sit on the throne of King David ruling from Israel. We know that Christ came the first time
and the Jews hailed Him as King. They threw the palm branches in front of Him. But, we know
that Jesus never physically officiated as king and ruler on the throne of David. He never really
sat on the throne of David. That is a physical prophecy that literally must come to pass, and
Christ will fulfill that prophecy.

Now, regarding the character of the kingdom, the book of Isaiah is rich with kingdom
prophecies. In Isaiah 11:6-9 it is revealed that;
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie
down with the kid; and the calf and the young lion and the fatling together;
and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down
together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the
weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth
shall be full of the knowledge of the LORD, as the waters cover the sea.
First of all, we see that animals that are presently carnivorous, will begin to eat vegetation
only, so that the animals will not fear one another or harm people. Many have taken this
passage and tried to spiritualize (allegorically interpret) the truth away from it, saying it is not
literal. All animals literally will be herbivores in the future, just as all animals once were
herbivores in the garden, since neither man nor beast ate animal flesh prior to the great flood
during the time of Adam & Eve.

Micah and Jeremiah also refer to Jesus Christ judging the nations of the earth. He will do so in
all wisdom and perfect justice, with a rod of iron.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar
off; and they shall beat their swords into plowshares, and their spears into
pruninghooks: nation shall not lift up a sword against nation, neither shall they
learn war any more.

Jer 23:5 Behold, the days come,
saith the LORD, that I will raise
unto David a righteous Branch,
and a King shall reign and
prosper, and shall execute
judgment and justice in the
earth.
Jer 23:6 In his days Judah shall
be saved, and Israel shall dwell
safely: and this is his name
whereby he shall be called, THE
LORD OUR RIGHTEOUSNESS.

He will reign as a literal king on a throne, dwelling in Jerusalem. He will also restore the judges
to Israel.
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the
beginning: afterward thou shalt be called, The city of righteousness, the faithful
city.
Who will the judges of the twelve tribes of Israel be? Jesus Christ told His disciples,;
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have
followed me, in the regeneration when the Son of man shall sit in the throne of
his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Zec 14:8 And it shall be in that day, that living waters shall go out from
Jerusalem; half of them toward the former sea, and half of them toward the
hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of
Jerusalem: and it shall be lifted up, and inhabited in her place, from
Benjamin's gate unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.

Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all
the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel,
and they shall come together out of the land of the north to the land that I have
given for an inheritance unto your fathers.

1Th 4:13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others
which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we
which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his
mark upon their foreheads, or in their hands; and they lived and
reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall
be priests of God and of Christ, and shall reign with him a thousand
years.
Rev 20:7 And when the thousand years are expired, Satan shall be
loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four
quarters of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and
compassed the camp of the saints about, and the beloved city: and fire
came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever.

Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for
the earth shall be full of the knowledge of the LORD, as the waters
cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall
stand for an ensign of the people; to it shall the Gentiles seek: and his
rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set
his hand again the second time to recover the remnant of his people,
which shall be left, from Assyria, and from Egypt, and from Pathros,
and from Cush, and from Elam, and from Shinar, and from Hamath,
and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of
Judah from the four corners of the earth.

Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of
the LORD'S house shall be established in the top of the mountains, and
shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to
the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion
shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many
people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against
nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the
LORD.

Mic 4:1 But in the last days it shall come to pass, that the mountain
of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall
flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go
up to the mountain of the LORD, and to the house of the God of
Jacob; and he will teach us of his ways, and we will walk in his
paths: for the law shall go forth of Zion, and the word of the LORD
from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong
nations afar off; and they shall beat their swords into plowshares,
and their spears into pruninghooks: nation shall not lift up a sword
against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the LORD of
hosts hath spoken it.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that
pertain to this life?

Chiastic Structure of Revelation

8

Gen 17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

Luk 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel before he
was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they
that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all authority
and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things
are put under him, it is manifest that he is excepted, which did put all things
under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.

Stop
The End

Moses, the Clouds, and The Second Coming at Seven
“And the glory of the LORD abode upon mount Sinai, and the cloud covered it
six days: and the seventh day he called unto Moses out of the midst of the cloud. And
the sight of the glory of the LORD was like devouring fire on the top of the mount in the
eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him
up into the mount: and Moses was in the mount forty days and forty nights.” (Exo.
24:16-18) Notice that the cloud covered Sinai for six days, and then God called Moses
up into the midst of the cloud on the seventh day. Likewise, God will call His people up
“in the clouds” (I Ths. 4:17) when He calls out the church in the Rapture, and this well
be after six thousand years, or six millennial days. Also, it is interesting that God spoke
to Moses out of a cloud since Christ also “cometh with clouds” (Rev. 1:7). It’s also
significant that Moses is one of the two witnesses that are taken up to heaven “in a
cloud” in Revelation 11:12. This too happens after six thousand years.

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel Cleansed of Her “Leprosy” on the Seventh Day
“And he that is to be cleansed shall wash his clothes, and shave off all his hair, and
wash himself in water, that he may be clean: and after that he shall come into the
camp, and shall tarry abroad out of his tent seven days. But it shall be on the seventh
day, that he shall shave all his hair off his head and his beard and his eyebrows, even
all his hair he shall shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.” (Lev. 14:8-9) Here we see that under Israel’s
Mosaic law the leper could not be considered clean until the seventh day. Leprosy
pictures sin throughout the Bible, and it isn’t until the seventh millennial day that Israel
is cleansed of her sins (Isa. 40:2), and this doesn’t happen until “the glory of the
LORD” is revealed at the Second Coming (Isa. 40:5).

Israel’s Seventh Month
Israel’s calendar had twelve months, just as ours has twelve months, but God
chose to make the seventh month the most special (Lev. 23:23-44). It was in the
seventh month that three major Jewish events occurred (the Feast of Trumpets, the
Day of Atonement, and the Feast of Tabernacles). This likely signifies the fact that the
tribulation trumpets will sound, Israel’s sins will be atoned for, and Christ will
tabernacle (dwell) among His people on the seventh millennial day. In fact, this is not
some new symbolism. The Scofield Reference Bible has been tying the Levitical
feasts to Bible prophecy for over one hundred years. Unfortunately, this truth has
been largely ignored and understudied by Christians.

The Land Sabbath
“Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard,
and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto
the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy
vineyard.” (Lev. 25:3-4) Again we see the 6/1 principle that is so common in the
Scriptures. The Hebrew under the law would till his land and grow his crops for six
years, but then allow the land to rest during the seventh year. Obviously, this
foreshadows the coming millennial Sabbath of Isaiah 14:7: “The whole earth is at
rest, and is quiet: they break forth into singing.”

Seven Trumpets after Six Days
“Now Jericho was straitly shut up because of the children of Israel: none went
out, and none came in. And the LORD said unto Joshua, See, I have given into thine
hand Jericho, and the king thereof, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round about the city once. Thus shalt thou
do six days. And seven priests shall bear before the ark seven trumpets of rams'
horns: and the seventh day ye shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come to pass, that when they make a long
blast with the ram's horn, and when ye hear the sound of the trumpet, all the people
shall shout with a great shout; and the wall of the city shall fall down flat, and the
people shall ascend up every man straight before him.” (Jsh. 6:1-5) Anyone familiar
with the book of Revelation recognizes the typology. The six days obviously picture
the six thousand years of man’s dominion on earth. Joshua and his men picture Jesus
and His saints who will take possession of the kingdoms of this world after six
millennial days. And, just as in Joshua’s day, this happens after seven trumpets
sound. Revelation 11:15 says, “And the seventh angel sounded; and there were great
voices in heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.” Furthermore, the words
Joshua and Jesus mean the same thing and are used interchangeably twice in the
New Testament (Heb. 4:8; Acts 7:45).

The King Revealed at Seven
“And when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram,
sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's
sons which were slain; and they hid him, even him and his nurse, in the bedchamber
from Athaliah, so that he was not slain. And he was with her hid in the house of the
LORD six years. And Athaliah did reign over the land.” (II Kgs. 11:1-3) The name
Joash means “whom Jehovah bestowed,” which makes him a picture of Jesus Christ,
along with the fact that he was a good Jewish king who replaced corrupt leaders. He
was hid in the house of the Lord six years before becoming king. Then notice what
happened in the seventh year: “And the seventh year Jehoiada sent and fetched the
rulers over hundreds, with the captains and the guard, and brought them to him into
the house of the LORD, and made a covenant with them, and took an oath of them in
the house of the LORD, and shewed them the king's son . . . And he brought forth the
king's son, and put the crown upon him, and gave him the testimony; and they made
him king, and anointed him; and they clapped their hands, and said, God save the
king.” (Verses 4 & 12) So Jesus is presently “hid” in heaven, and He will be revealed
and crowned after six thousand years of Satan’s corrupt leadership.

Six Steps to the Throne
“And there were six steps to the throne, with a footstool of gold, which were
fastened to the throne, and stays on each side of the sitting place, and two lions
standing by the stays.” Solomon’s peaceful kingdom was a foreshadow of the coming
millennial kingdom of Christ. In fact, Jesus is called the “son of David,” like Solomon
(Mat. 9:27), and He compared Himself to Solomon (Mat. 12:42). Notice that there
were exactly six steps to the throne. There were not three or four, and there were not
seven or eight. There were six steps to Solomon’s glorious throne. The reason is
clear: there are six millennial steps to Christ millennial throne, each step being a
thousand years.

The Witness of Micah
The book of Micah has seven chapters. Interestingly enough, it is the fifth
chapter that speaks of the birth of Jesus: “But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth have been from of old, from
everlasting.” Why is the fifth chapter interesting? It is because Jesus was born on the
fifth day of human history. Four thousand years had already transpired (four millennial
days), and the fifth day had begun. But Micah chapter five is the fifth chapter out of
seven, so does anything in chapter seven correspond to God’s seventh day. Naturally,
something does: “Therefore I will look unto the LORD; I will wait for the God of my
salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I
shall arise; when I sit in darkness, the LORD shall be a light unto me. I will bear the
indignation of the LORD, because I have sinned against him, until he plead my cause,
and execute judgment for me: he will bring me forth to the light, and I shall behold his
righteousness.” (Mic. 7:7-9) Here we have Israel looking to the Lord and finding
Christ as her “light.” She bears her indignation through the church age and the
tribulation, and then God pleads her cause and fights for her at Armageddon. He then
brings her forth “to the light” of Jesus Christ, and she beholds “his righteousness.” All
of this happens after six thousand years, so Micah chapter seven is a fine placement
for the above words.

Christ Abiding Two Days
“Now Jesus loved Martha, and her sister, and Lazarus. When he had heard
therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.” (John 11:5-6)
When you hear that someone you love is sick, it is highly irregular to abide two
days still in the same place where you are! Yet, this is precisely what Jesus did in the
case of Lazarus. We are told why He did this in verse four: “. . . This sickness is not
unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Well, Lazarus certainly did die (vs. 14), but it wasn’t Jesus’ plan for him to remain
dead. Jesus tarried two extra days before going to Lazarus so that there would be
enough time for Lazarus to die and be dead for four days (vs. 39). Any Jew
understood that corruption set in on a corpse after three days (Psa. 16:10), so raising
Lazarus from the dead after four days would be perceived by everyone as a genuine
miracle, thus glorifying God as Jesus stated in verse four. What’s so interesting, as far
as the typology is concerned, is the fact that there just happens to be a two day waiting
period, allowing Lazarus time to be dead four days. This two day period pictures the
two millennium church age in which Israel appears to become dead as a nation. Then,
when it seems that all hope is gone (as with Lazarus), Christ restores His chosen
people to their land (1900-1948), resurrects them as a nation (1948), then gives to
them a new birth (Great Tribulation). See Ezekiel 37:1-14 and Isaiah 66:8 for the
Scriptural support. When Jesus returns, He will revive Israel just as He revived
Lazarus, after “two days.”

Israel Revived after Two Days
One of the most remarkable passages that supports the doctrine of God having a seven
thousand year plan is found in Hosea 5:15-6:2: “I will go and return to my place, till they
acknowledge their offence, and seek my face: in their affliction they will seek me early. Come,
and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he
will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall
live in his sight.”
About the best the standard commentators can do with the passage is make some
application to the third day resurrection of Jesus (a no brainer, if you ever saw one), and some
can’t even manage that. This is largely because most commentators before the twentieth
century were post-millennial or a-millennial and did not believe in the pre-millennial return of
Christ. Naturally, this blinded them to just about everything you’ve been reading in this booklet.
With God’s help, I believe we can make a little more sense out of the passage.

“I will go and return to my place, till they acknowledge their offence . . .” This refers to
Jesus returning to heaven after being rejected and crucified by the Jews. He will remain there
until they “acknowledge their offense” and “seek” him in the Great Tribulation, which the
passage calls “their affliction.” They will then “return unto the LORD” and be revived “after two
days,” which equals a two thousand year church age, toward the end of which Israel becomes a
nation (1948) in preparation for a spiritual revival later. Finally, “in the third day he will raise us
up, and we shall live in his sight” refers to the nation being totally revived and regenerated at the
Second Coming of Christ and living in His sight in the millennial kingdom, which is the “third day”
after Calvary, the “third day” after their offense of rejecting Christ.

The Third Day Marriage
“And the third day there was a marriage in Cana of Galilee; and the mother of
Jesus was there: And both Jesus was called, and his disciples, to the marriage.”
(John 2:1-2) Why does the Holy Spirit bother to mention that this marriage was on the
“third day” in distinction from other days? What difference does it make, if it were on
the third day, the second day, or the tenth or fifteenth day? It makes a big difference in
the context of our study, because it is on the third millennial day after Calvary that the
Marriage of the Lamb occurs, when Christ receives His bride (Rev. 19:7). To remind us
that all of this is after six millennial days of human history, we see in John 2:6-11 that
there were “six” water pots, and the water content of each was turned into wine, thus
pointing to the joy that Israel and the heirs of the earth will display when Christ rules on
the third millennial day following Calvary (Zch. 10:7; Song. 1:4; Deu. 14:26; Joel 2:19;
Psa. 4:7).

The Lord Comes Down On the Third Day
“And the LORD said unto Moses, Go unto the people, and sanctify them to
day and to morrow, and let them wash their clothes, And be ready against the third
day: for the third day the LORD will come down in the sight of all the people upon
mount Sinai.” (Exo. 19:10-11) There it is again. The people were sanctified for two
days before the Lord came down in their sight on the third day, obviously pointing to
the third millennial day after Calvary, which follows 2,000 years of Christ sanctifying
a people for His name. But that’s not all. Verses sixteen through twenty offer
numerous Second Coming references on this “third day.” There is the “morning” and
the “thunders and lightnings,” the “thick cloud,” the “voice of the trumpet,” the
“smoke,” the fact that the mount “quaked,” then “the LORD came down,” and “Moses
went up.” I trust that by now an explanation of each term is unnecessary. If I’m
wrong, a good concordance should do the trick.

The Third Day House of the LORD

In II Kings 20:5, God assured Hezekiah that He would heal him of his sickness
by saying, “. . . behold, I will heal thee: on the third day thou shalt go up unto the
house of the LORD.” Again, we see two days of healing and then a completion on the
third day. Christ began healing sinners at His First Coming, and He continues healing
sinners for two thousand years. Then the “house of the LORD” is established in the
third millennial day after Calvary, which is the seventh and final millennial day from the
creation. A good reference is Micah 4:1: “But in the last days it shall come to pass,
that the mountain of the house of the LORD shall be established in the top of the
mountains, and it shall be exalted above the hills; and people shall flow unto it.”

The Good Samaritan’s “Two Pence”
The parable of the good Samaritan is one of the most favorite lessons given by Jesus, obviously due
to the strength of its moral teaching. But, as we are about to see, the story offers a bit of prophecy as well.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by
chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion
on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.” (Luke 10:30-35)
Okay, put on your typology helmet just one more time; we’re going for a little ride. In type, the man
that went “down” from Jerusalem to Jericho is mankind, who took a big step down into sin in the garden of
Eden. When he did so, Satan “stripped him of his raiment,” which speaks of man originally being clothed in
righteousness, but losing his righteousness due to sin. He is now “wounded” and “half dead.” The term “half
dead” is perfect because man died spiritually in Eden, but not physically. To this day, all lost men are “half
dead.”
The priest and the Levite fail to help the man, picturing how religion and legalism fails to help sinners
today. Then a Samaritan, picturing Jesus, had compassion on him and did a number of things for him. First,
He “bound up his wounds,” picturing how Jesus can bind up the wounds of sin and make a man whole
again. Then he poured in “oil and wine,” which reminds us of how we are sealed with the Holy Spirit, which
gives us the joy of the Lord once we are saved. Then he “set him on his own beast,” picturing the way Jesus
wants us to bring our burdens to him. Then He “brought him to an inn, and took care of him,” rather than
leave him where He found him, which speaks of Christ wanting His people to become part of a good church
so He can take care of them. Then He departed on the next days with the promise of coming again: “. . . he
took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou
spendest more, when I come again, I will repay thee.” If you’ll check Matthew 20:2, you will see that a penny
was a day’s pay at that time, which means that two pence is two day’s pay. The good Samaritan planned to
return after two days.